Later Rain
Zechariah 10: 1
- 4
1 Ask ye of
the LORD rain in the time of the latter rain; so the LORD shall make bright
clouds, and give them showers of rain, to every one grass in the field.
{bright...: or, lightnings}
2 For the
idols have spoken vanity, and the diviners have seen a lie, and have told false
dreams; they comfort in vain: therefore they went their way as a flock, they
were troubled, because there was no shepherd. {idols: Heb. teraphims} {were...:
or, answered that, etc}
3 Mine anger
was kindled against the shepherds, and I punished the goats: for the LORD of
hosts hath visited his flock the house of Judah, and hath made them as his
goodly horse in the battle. {punished: Heb. visited upon}
4 Out of him
came forth the corner, out of him the nail, out of him the battle bow, out of
him every oppressor together.
Introduction
1.
This
prophet was colleague with the prophet Haggai, and a worker together with him
in forwarding the building of the second temple (Ezra 5:1)
2.
Two
months after Haggai had begun to prophesy, Zechariah was also sent of the Lord
to help him in the labour, and to confirm the same doctrine.
3.
But
he continued longer, soared higher in visions and revelations, wrote more, and
prophesied more particularly concerning Christ, than Haggai had done
4.
First
therefore, he puts them in remembrance for what reason God had so severely
punished their fathers
5.
Yet
comforts them if they will truly repent, with their deliverance
6.
But
because they remained still in their wickedness, and lack of desire to set
forth God's glory, and were not yet made better by their long banishment, he rebukes
them most sharply
7.
Yet
for the comfort of the repentant, he ever mixes the promise of grace.
Water-Supply in
Egypt and Palestine
1.
In
Egypt there is little or no rainfall
2.
The
water for vegetation being supplied in great abundance by the river Nile
3.
In
Syria and Palestine there are no large rivers, and the people have to depend
entirely on the fall of rain for water for themselves, their animals and their
fields.
4.
Springs
and fountains are found in most of the valleys, but the flow of the springs depends
directly on the fall of rain or snow in the mountains.
5.
The
children of Israel when in Egypt were promised by Yahweh a land which “drinketh
water of the rain of heaven” (Deu_11:11).
Deuteronomy
11:
11
But the land, whither ye go to possess it, is a land of hills and
valleys, and drinketh water of the rain of heaven:
12
A land which the LORD thy God careth for the eyes of the LORD thy God are
always upon it, from the beginning of the year even unto the end of the year.
13
And it shall come to pass, if ye shall hearken diligently unto my
commandments which I command you this day, to love the LORD your God, and to
serve him with all your heart and with all your soul,
14
That I will give you the rain of your land in his due season, the
first rain and the latter rain, that thou mayest gather in thy corn, and thy
wine, and thine oil.
Importance of Rain in Season
1.
The
cultivation of the land in Palestine is practically dry farming in most of the
districts, but even then some water is necessary, so that there may be moisture
in the soil.
2.
In
the summer months there is no rain, so that the rains of the spring and fall
seasons are absolutely essential for starting and maturing the crops.
3.
The
lack of this rain in the proper time has often been the cause of complete
failure of the harvest.
4.
A
small difference in the amount of these seasonal rains makes a large difference
in the possibility of growing various crops without irrigation.
5.
The
promise of prosperity is given in the assurance of “rain in due season” (Lev_26:4).
Leviticus
26:
3
If ye walk in my statutes, and
keep my commandments, and do them;
4
Then I will give you rain in due
season, and the land shall yield her increase, and the trees of the field shall
yield their fruit.
6.
The
withholding of rain according to the prophecy of Elijah caused the mountain
streams to dry up and certain famine ensued.
The Rain
There are three Hebrew words used
to denote the rains of different seasons,
(1.) Yoreh (Hos_6:3), or
moreh (Joe_2:23), denoting the former or the early rain.
(2.) Melqosh, the “latter rain” (Pro_16:15).
(3.) Geshem, the winter rain,
“the rains.”
There is no prolonged fair
weather in Palestine between March to October.
There is ordinarily no rain, the
sky being bright and cloudless till October or November.
The “former
rains” are the showers of October and the first part of November.
It continue to fall heavily for
two months.
They soften the
parched ground so that the winter grain may be sown before the heavy continuous
rains set in.
Then the heavy “winter rains”
fall from the middle of December to March.
The main bulk of
the rain falls in the months of December, January and February.
Although in these months the
rains are frequent and heavy, a dark, foggy day is seldom seen.
The “latter” or
spring rains fall in March and April, and serve to swell the grain then coming
to maturity and stay the drought of summer.
The “latter
rains” of April are the most highly appreciated
The rain storms
always come from the sea with a west or southwest wind.
The east wind is
a hot wind and the “north wind driveth away rain” (Pro_25:23)
“Fair weather
cometh out of the north” (Job_37:22).
The Text
Zechariah 10:1 Ask ye of the
LORD rain in the time of the latter rain; so the LORD shall make bright clouds,
and give them showers of rain, to every one grass in the field. {bright...: or,
lightnings}
1.
Ask
you of the Lord rain.
2.
Call
to prayer to Jehovah, as contrasted with the idol-worship which had brought
judgments on the princes and people.
3.
Do
not pray to the clouds, nor to the stars, for rain, but to the Lord
4.
He
shows them the folly of making their addresses to idols
Zechariah 10: 2 For the idols
have spoken vanity, and the diviners have seen a lie, and have told false
dreams; they comfort in vain: therefore they went their way as a flock, they
were troubled, because there was no shepherd. {idols: Heb. teraphims} {were...:
or, answered that, etc}
5.
The
idols have spoken vanity; the teraphim, which they courted and consulted in
their distress, were so far from being able to command rain for them that they
could not so much as tell them when they should have rain.
6.
They
pretended to promise them rain at such a time, but it did not come.
7.
The
diviners, who were the prophets of those idols, have seen a lie (their visions
were all a cheat and a sham)
8.
They
have told false dreams, such as the event did not answer, which proved that
they were not from God.
9.
Thus
they comforted in vain those that consulted the lying oracles
10. Yet this was not
the worst of it; they not only got nothing by the false gods, but they lost the
favour of the true God
11. Therefore they
went their way into captivity as a flock driven into the fold
12. Those that
wandered after strange gods were made to wander, into strange nations.
Rain
in the due seasons:
1.
To
impregnate the seed when sown
2.
To
fill the ear near the time of harvest-was so essential to the fertility of the
land, and the well-being of the people
Ask
ye … the Lord shall make bright clouds:
1.
A
promise of speedy answer to prayer.
2.
Rain
here represents all needful blessings.
· They who in a
believing and obedient spirit look to God for help, always receive it
· But shame and
disappointment must be the lot of such as forsake him, and trust for salvation
to the work of their own hands.
Blessings
promised in answer to prayer:
(1)
rulers
of themselves
(2)
conquest
of their enemies
(3)
Restoration
and establishment of both Israel and Judah in their own land in lasting peace
and piety.
An
abundance of "corn" and “wine”
is promised by the Lord (Zec 9:17)
Zechariah
9:17
For how great is his goodness, and how
great is his beauty! corn shall make the young men cheerful, and new wine the
maids.
1.
The
latter rain in its due time, namely, in spring
2.
The
latter rain ripened the grain, as the former rain in October tended to fructify
the seed. Including all temporal blessings; these again being types of
spiritual ones.
3.
Though
God has begun to bless us, we are not to relax our prayers.
4.
The
former rain of conversion may have been given, but we must also ask for the
latter rain of ripened sanctification.
5.
Though
at Pentecost there was a former rain on the Jewish Church, a latter rain is
still to be looked for, when the full harvest of the nation's conversion shall
be gathered in to God.
6.
When
the Church is full of prayer, God pours out a full blessing.
The
scope of this chapter is much the same with that of the foregoing chapter:
To
encourage the Jews that had returned with hopes that though they had been under
divine rebukes for their negligence in rebuilding the temple, and were now
surrounded with enemies and dangers, yet God would do them good, and make them
prosperous at home and victorious abroad. Now,
1.
They
are here directed to eye the great God in all events that concerned them, and,
both in the evils they suffered and in the comforts they desired, to
acknowledge his hand
2.
They
are encouraged to expect strength and success from him in all their struggles
with the enemies of their church and state
3.
The
prophet directs them to apply to God by prayer for rain in the season thereof.
4.
He
had promised, in the close of the foregoing chapter, that there should be great
plenty of corn and wine
5.
For
several years, by reason of unseasonable weather, there had been great scarcity
of both
6.
But
the earth will not yield its fruits unless the heavens water it, and therefore
they must look up to God for the dew of heaven
The
former rain fell at the seed time, in autumn
The
latter fell in the spring, between March and May, which brought the corn to an
ear and filled it.
If
either of these rains failed, it was very bad with that land; for from the end
of May to September they never had any rain at all.
They
are directed to ask for it in the time when it used to come.
Sometimes
God denied rain in the usual time as a token of his displeasure, they must pray
for it then as a token of his favour, and they shall not pray in vain.
He
will give them showers of rain in great abundance
He
shows them the hand of God in all the events that concerned them
When
every thing went cross it was God that walked contrary to them (Zec 10:3):
The
captivity in Babylon was a token of God's anger against them
When
things began to change for the better it was God that gave them the happy turn.
It
is God that makes us what we are, and it is with us as he appoints.
Professor
Jacob Abraham
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