Joshua 8:3 - So Joshua arose, and all the
fighting men, to go up to Ai
Our Aim
Deliverance
Deliverance is the beginning
It is accepting Jesus as the Lord
Marked by His Blood
Lead by Him
Fed by Him
Separated by Him through water
Desert Journey
Desert life is the training period for a faith life.
Teaching total dependence on Christ
Building faith on Him – deliverer – feeder – protector
Faith -
separation – law – blessing
Prove yourself
Possessing Promises
1. Crossing
Jordan
Stepping forward to the next
level
2. Destroying
the strong hold
The Jericho Wall
2 Corinthians 10 : 4, 5
4 (For the weapons of our warfare are not
carnal, but mighty through God to the pulling down of strong holds;) {through
God: or, to God}
5 Casting down
imaginations, and every high thing that exalteth itself against the
knowledge of God, and bringing into captivity every thought to the obedience of
Christ; {imaginations: or, reasonings}
3. Fight
– conquer – possess
Fight for success
Jericho – Devoted to destruction by the Lord
Do not take anything from Jericho
Joshua
6 : 17 - 19
17 And the city and all that is within it shall be devoted to the LORD
for destruction; only Rahab the harlot and all who are with her in her house
shall live, because she hid the messengers that we sent.
18 But you, keep yourselves from the things devoted to destruction,
lest when you have devoted them you take any of the devoted things and make the
camp of Israel a thing for destruction, and bring trouble upon it.
19 But all silver and gold, and vessels of bronze and iron, are sacred
to the LORD; they shall go into the treasury of the LORD."
All Labored – No Reward for any one
All did labored to conquer Jericho, though the fall of the
city was miraculous doing of God
But they were not allowed to plunder
Many believers are asked by God to labour for the church
They are not paid by the church
Do not be dismayed
The plunder is harem
for God
The All the Rest are for You and Your Children
The next town is for you
Everything in the town is for you
All towns that follow are for you and for your children
Joshua
8: 1: 2
1 And the LORD said to Joshua,
"Do not fear or be dismayed; take all the fighting men with you, and
arise, go up to Ai; see, I have given into your hand the king of Ai, and his
people, his city, and his land;
2 and you shall do to Ai and
its king as you did to Jericho and its king; only its spoil and its cattle you
shall take as booty for yourselves; lay an ambush against the city, behind
it."
First is for the Lord
Then He gives all the rest for you and for your children
Achan Broke the Covenant
Achan took for himself what God declared to be His
Achan could not enjoy it
Achan’s children too perished.
We have here an account of the deep concern Joshua was in
upon this sad occasion.
He, as a public person, interested himself more than any
other in this public loss, and is therein an example to princes and great men,
and teaches them to lay much to heart the calamities that befall their people.
he is also a type of Christ, to whom the blood of his
subjects is precious
Joshua 7: 8 - O Lord, what can I say, when Israel
has turned their backs before their enemies!
Ps 72:14
God will never do us any wrong
Pr 8:34
never complain of him, but complain to him, and they shall
receive an answer of peace
"Think not that God's mind is changed, his arm
shortened, or his promise about to fail; no, it is sin, it is sin, that great
mischief-maker, that has stopped the current of divine favours and has made
this breach upon you."
The encouragement God gives to Joshua to proceed: Fear not,
neither be thou dismayed, Jos 8:1.
This intimates that the sin of Achan, and the consequences
of it, had been a very great discouragement to Joshua, and made his heart
almost ready to fail. Corruptions within
the church weaken the hands, and damp the spirits, of her guides and helpers,
more than oppositions from without; treacherous Israelites are to be dreaded
more than malicious Canaanites. But God bids Joshua not be dismayed; the same
power that keeps Israel from being ruined by their enemies shall keep them from
ruining themselves.
He allows the people to take the spoil to themselves. Here
the spoil was not consecrated to God as that of Jericho, and therefore there
was no danger of the people's committing such a trespass as they had committed
there. Observe, How Achan who caught at forbidden spoil lost that, and life,
and all, but the rest of the people who had conscientiously refrained from the
accursed thing were quickly recompensed for their obedience with the spoil of
Ai. The way to have the comfort of what God allows us is to forbear what he
forbids us. No man shall lose by his self-denial; let God have his dues first,
and then all will be clean to us and sure, 1Ki 17:13. God did not bring them to
these goodly cities, and houses filled with all good things, to tantalize them
with the sight of that which they might not touch; but, having received the
first-fruits from Jericho, the spoil of Ai, and of all the cities which
thenceforward came into their hands, they might take for a prey to themselves.
Joshua 8: 27 - Only the cattle and the spoil of
that city Israel took as their booty, according to the word of the LORD which
he commanded Joshua.
His courage and resolution; though an army of Israelites had
been repulsed before Ai, yet he resolves to lead them on in person the second
time, Jos 8:5. Being himself also an
elder, he took the elders of Israel with him to make this attack upon the city
(Jos 8:10), as if he were going rather to sit in judgment upon them as
criminals than to fight them as enemies.
They plundered the city and took all the spoil to
themselves, Jos 8:27. Thus the wealth of the sinner is laid up for the just;
the spoil they brought out of Egypt, by borrowing of their neighbours, was much
of it expended upon the tabernacle they had reared in the wilderness, for which
they are now reimbursed with interest. The spoil here taken, it is probable,
was all brought together, and distributed by Joshua in due proportions, as that
of the Midianites was, Nu 31:26, &c. It was not seized with irregularity or
violence, for God is the God or order and equity, and not of confusion.
Professor Jacob Abraham
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