Covenant theology

The past, present, and future events in the redemptive history of humans are a progressive story of God’s covenants with humans. Covenants found both in the Old Testament and New Testament unlock the meaning and significance of the death of Christ. The person and work of Christ were the fulfilment of all Biblical covenants. Jesus expounded his death in covenantal terms and fulfillments. His blood inaugurated the New Covenant. Without his bloodshed, there would have been no New Covenant.

Characteristics of covenant theology


1.     Covenant Theology is also called federal theology. The Latin word “foedus” means covenant. Covenant theology is not a systematic set of doctrines. In that sense, it is not a theology. It is a framework for biblical interpretation. Covenant theology brings together all covenants in the scripture, into a coherent account. It explains the significance of the scriptural covenants in redemptive history.

2.     Covenant theology explains the relationship between God and humanity in terms of divinely initiated covenants. It explains almost all themes and issues related to human redemptive history. Covenants expound on unity and progress, as well as the temporary discontinuity in the process of fulfilling the promise. It reveals the final fulfilment of redemption and salvation.

Jesus and Nicodemus - John 3:1-21

The Gospel According to John is the fourth gospel narrative in the New Testament. The authorship is ascribed to St. John, the disciple of Jesus, but it is often disputed. The teachings and testimonies of John are evident in the gospel. The date and place of composition of the gospel are also not certain. It might have been written at Ephesus in Asia Minor about 90-100 AD.

 

Though no audience is mentioned in the gospel, John might have in mind Christians of Hellenistic background. Readers include both Jewish and Gentile Christians living in a Greco-Roman world. For his Greek readers, John frequently explains Jewish customs and Palestinian geography. The mention of "logos" is a reference to the Greek philosophical concept about the ultimate reality, which is God. At the same time, John’s Jesus is the Jewish Messiah, the fulfillment of the Old Testament prophecies. The seven "I AM" statements have direct relation to Exodus 3:14.